Torah.org Home Subscribe Services Support Us
 
Print Version

Email this article to a friend

Paying on Time1, Part 10

Last week, we began discussion of cases in which there is no obligation of bal tolin (paying a worker on time). We saw that if the worker did not request payment, or agreed to payment being delayed, then bal tolin no longer applies.

Another situation where the Mitzvo does not apply is when the employer has the reputation of not paying on time. By agreeing to work for such a person, it is as if the worker tacitly agreed beforehand to accept late payment. Therefore, there is no bal tolin.

If the employer truly does not have the money to pay the worker when payment is due, there is no bal tolin. The definition of ‘not having money’ is that he has no cash or funds available in accounts, or funds that he can withdraw from a cash machine. The employer is not obligated to sell his personal assets in order to pay the worker on time. However, if he has marketable assets such as merchandise that he can sell immediately without incurring a loss, then he must do so and pay the worker.

If the employer has the necessary money, but only has a large bill, and does not have the change, then he must make the effort to change the bill[2].

If the worker is able to pay some of the money due, then he is obligated to do so. If he does not, then he transgresses bal tolin.

The authorities advise that if it is not too difficult, the employer should borrow the money in order to pay the worker on time, in order to fulfill the positive Mitzvo of paying on time.

It is important to note, that if the employer knows that he will not have the money to pay the worker when payment is due, then it is forbidden to hire him. Accordingly, the above discussion should only be relevant in cases where for some unforeseen reason, the employer was unable to pay the worker on time.


1. Much of the information for this essay is taken from "Halachos of Other People's Money" by Rabbi Yisroel Pinchos Bodner.

2. If that is not practical, it would seem to be advisable to pay the worker the full bill and the worker must later pay back the change, rather than paying nothing to the worker. Certainly, if the worker does not


 

Text Copyright © 2009 by Rabbi Yehonasan Gefen and Torah.org

Visit Rabbi Gefen's new blog at rabbiygefen.blogspot.com.

Rabbi Gefen's new book, The Guiding Light, is now available! To order, please contact Rabbi Gefen at Gefen123@smile.net.il or 00972 52 761 9935.

Please Support TORAH.ORG
Print Version       Email this article to a friend

 

ARTICLES ON YISRO:

View Complete List

Where Honor is Due
Rabbi Label Lam - 5767

Taming The Lion's Roar
Rabbi Eliyahu Hoffmann - 5765

Accepting Torah as a Command, not as a Choice
Rabbi Yissocher Frand - 5759

> Reliably Respected
Rabbi Yechezkel Freundlich - 5772

Bacon and Eggs
Rabbi Yisroel Ciner - 5757

Can You Trust Man?
Rabbi Yaakov Menken - 5763

> Seeing the Sounds
Rabbi Yaakov Menken - 5761

Hear Today, Here Tomorrow
Rabbi Pinchas Winston - 5761

A Society to Be Proud Of
Rabbi Berel Wein - 5760

Frumster - Orthodox Jewish Dating

Preparing to Receive The Torah
Shlomo Katz - 5765

A Holy Nation
Rabbi Berel Wein - 5772

How Many Torahs are There Anyway?
Shlomo Katz - 5760

Ten Commandments: Ten of the Best!
Rabbi Osher Chaim Levene - 5768

The Dowry
Rabbi Eliyahu Hoffmann - 5760

Outsiders Looking In
Rabbi Berel Wein - 5768

Positive Pursuits
Rabbi Label Lam - 5764



Project Genesis

Torah.org Home


Torah Portion

Jewish Law

Ethics

Texts

Learn the Basics

Seasons

Features

TORAHAUDIO

Ask The Rabbi

Knowledge Base




Help

About Us

Contact Us



Free Book on Geulah!




Torah.org Home
Torah.org HomeCapalon.com Copyright Information